I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

Acts 13.22

Note: This article was written before the discovery of the HoloDec and the Holy Oracle:

Here is where the old article began:

These words are an example of how Scripture uses human attributes as metaphors of God's nature. The metaphor of God's Heart is found frequently in Scripture. The word used in the verse above is the fundamental Greek term (kardia), whence English words like cardiology. Using this to form the phrase God’s Heart¹ yields the following identity: 

The essence of God's Heart is revealed in Scripture, for "All scripture is given by inspiration of God" (II Tim. 3.16). The word translated as Scripture in this verse is , graphe, which, when written with the definite article, yields the following identity:

Further significance of the Number 620 has been expound at length by Rabbis who noted that the Ten Commandments, as originally given in Exodus, consist of exactly 620 letters. They thought this significant in light of the fact that this corresponds to the weight of the Hebrew word for a Crown:

The relation of this Crown to Scripture and the Ten Commandment is quite profound. The Bible describes the time when Moses received the Commandments, saying,

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

The exact words translated as The Ten Commandments are (Eseroth HaDavarim), which literally means The Ten Words. This, in part, gave rise to the traditional rabbinical teaching that God created the universe with Ten Words. The value of this phrase yields a large prime number:

This coincides with the weight of the Crown of the Torah, which is typically inscribed on the cover of the Torah Scroll:

We have the pair:

The phrase Crown of the Torah is found throughout the world’s synagogues, engraved in the ark that holds the Torah, or carved above an image of the Ten Commandments and a Crown as shown in the image above. This demonstrates that these discoveries are neither new nor novel. They are as objectively true and testable as all the equations governing God’s creation.

The Crown is owned by the Author of Scripture, In Isaiah 6.1 we read:

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

The exact words written are:

To fully appreciate these results, it must be remembered that these identities are built from fundamental Hebrew words that occur frequently in Scripture. There is nothing contrived or artificial about them; they are perfect Hebrew, exactly as written in Scripture.

The King wears the crown. Yet this King is no ordinary King who clings to his rule and lords it over others. No, not this King. This is the King who taught us “he that is greatest among you shall be your servant.” This is the King who stepped down from his throne of glory and “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” And since he sacrificed all for us, he beseeches us through his servant Paul, saying,

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

This yields a pair of significant clues to the deeper meaning of the Number 620:

Sacrifice (, thusia) = 620 = Perfect (, telios)

Thus, we have the following six-fold set of concepts subsumed in the category defined by the Number 620:

Factors: 620 = 20 x 31

Cf. 1231

1) This Greek phrase does not appear in the New Testament, but it is found in Ezekiel 28.6 of the LXX.

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