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This article has been debunked by the author.
Read all about it: The Isaiah-Bible Coincidence Debunked
Spoke 2
Isaiah 2  Exodus
And it shall come to pass in the last days, that the mountain of the LORD'S
house shall be
established in the top of the mountains, and shall be exalted above the hills; and all
nations shall flow unto it.
Isaiah 2.2
The Lord's House
The divine design of Isaiah integrates with that of the Canon, the Inner Cycle of Matthew, and
the Hebrew alphabet. The first occurrence of the word "house" in Isaiah is found in verse 2.2 quoted
above. This forms a striking
correlation with the order of the Hebrew alphabet with the word written being
the name of the Second Letter,  (Beyt, House). God did exactly the
same thing on the Inner Cycles of other books.
with the word "house" first appearing in
II Chronicles 2, Matthew 2 and John 2.
The pattern continues to
the third letter, with the literal meanings of Gimel first appearing in Isaiah 3 (as Gamul = Reward) and
in Matthew 3 (as Gamal = Camel). In John the pattern is slightly different, though John 3 is
distinctly concerned with the matters of the Spirit. The integration is extremely strong, with the
meanings of the second and third letters first appearing in the
second and third chapters of Isaiah, Matthew, and John.
The pattern further integrates with the order of the Canon through the coordinated debut
of the phrase  (Beyt YHVH, House of the Lord),
which first appears in Book 2 (Exodus) and Isaiah 2 above (cf. [Spoke 2] >
The Structure of Exodus).
The Giving of the Law
Thus we see the primary themes of Spoke 2 dominating Isaiah 2 which begins with "the Lord's House"
in the verse above and then moves directly to the main theme of Exodus: the giving of
the Law (vs. 3):
And many people shall go and say, Come ye, and let us go up to the
mountain of the LORD, to
the house of the God of Jacob; and he will teach us of his ways, and we will walk in his
paths: for out of Zion shall go forth the law, and the word of the LORD
from Jerusalem.
There is an extremely strong link between this verse and the Book of Exodus. Searching the entire
KJV1 for all verses that contain the words mount or mountain, law, and teach yields three
verses: Exodus 24.12, Isaiah 2.3, and Micah 4.21. The
verse from Exodus describes the actual reception of God's Law:
And the LORD said unto Moses, Come up to me into the mount, and be there: and
I will give thee tables of stone, and a law, and commandments which I have written;
that thou mayest teach them.
Although this is not a KeyLink because it also links to another verse that is not
geometrically correlated, we do have an extremely strong thematic link between
Isaiah 2 and Exodus:
| Thematic Link: The Law Goes Forth! | | Isaiah 2Exodus |
Second Seal: Sword of War
The next verse transitions to the abolition of the civil
division called War. This integrates with
the theme of the Second Seal and its symbol - the Sword,
and with the general concept
of Duality subsumed in the category defined by the Number 2. We read (vs. 4):
And he shall judge among the nations, and shall rebuke many people: and they shall beat
their swords into plowshares, and their spears into pruninghooks: nation shall not lift
up sword against nation, neither shall they learn war any more. O
house of Jacob, come ye,
and let us walk in the light of the LORD.
Exodus and the Land of Egypt
God now moves our view to images highly reminiscent of the
land of Egypt
(vs. 6):
Therefore thou hast forsaken thy people the house of Jacob, because they be
replenished from
the east, and are soothsayers like the Philistines, and they please themselves in the
children of strangers. Their land also is full of silver and gold, neither is there any
end of their treasures;
their land is also full of horses, neither is there any end of their chariots:
These verses relate directly to the Exodus. Just before Israel left Egypt, God gave
this command (Exodus 12.35):
And the children of Israel did according to the word of Moses; and they borrowed
of the Egyptians jewels of silver, and jewels of gold, and raiment: And the LORD gave the
people favour in the sight of the Egyptians, so that they lent unto them such things as
they required. And they spoiled the Egyptians.
Likewise, the horses and chariots of Egypt are essential elements found in Exodus:
(Exodus 14.9)
But the Egyptians pursued after them, all the horses and chariots of Pharaoh,
and his horsemen, and his army, and overtook them encamping by the sea, beside
Pihahiroth, before Baalzephon.
The land "full of silver and gold," "horses," and "chariots" strongly identifies with the land
of Egypt which elsewhere has been shown to form a strong link between two books from
Spoke 2, Exodus and Jeremiah. The divine
integration is truly infinite!
Idols and the Second Commandment
God now moves to one of the great themes of Spoke 2 - The Second Commandment
(vs. 8):
Their land also is full of idols; they worship the work of their own hands,
that which their own fingers have made: And the mean man boweth down, and the great man
humbleth himself: therefore forgive them not.
This verse speaks explicitly to violation of the Second Commandment. Exactly the same theme is found
in as a Spoke 2 KeyLink between Isaiah 46 and Jeremiah.
Enter into the Rock
The next verse links to another great
event found in Exodus, the revelation of God's Glory. Continuing with verse 10:
Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the
glory of his majesty.
This is a manifestation of the fundamental Beyt KeyWord (Bo, Enter In), formed by combining Beyt and Aleph.
We also have a KeyLink with Exodus. Searching the entire KJV for all verses containing the
words "glory" and "rock" within one verse of "Lord"
yields exactly two passages: Isaiah 2.10 and Exodus 33.22:
And it shall come to pass, while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my hand while I pass by.
We have another KeyLink between Isaiah 2 and Exodus:
| KeyLink: God's Glory and the Rock | | Isaiah 2Exodus |
The search string (Glory, Rock) [Verify] is almost a KeyLink. It selects only one other verse - Psalm 62.7 -
which does not express the theme of "entering into the rock" common to Exodus 33.22 and Isaiah 2.10.
This is a major Spoke 2 theme that also
manifests in KeyLinks between Jeremiah and 1 Corinthians based on the idea of
God's Glory.
It is expanded a few verses later (Isaiah 2.19):
And they shall go into the holes of the rocks, and into the caves of the
earth, for fear of the LORD, and for the glory of his majesty,
when he ariseth to shake
terribly the earth.
Searching the entire Book of Isaiah for all verses that use the word "majesty" within one verse
of "shake" or "shaking" yields exactly one other passage, Isaiah 24.13f:
When thus it shall be in the midst of the land among the people, there shall be
as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
They shall lift up their voice, they shall sing for the majesty of the LORD, they
shall cry aloud from the sea.
We have therefore an InnerWheel KeyLink between Isaiah 2 and Isaiah 24!
Using modnotation, the geometric nature of this KeyLink can be displayed as:
 | KeyLink: Shaking before the Lord's Majesty | | PIsaiah( 21 ) PIsaiah( 22 ) |
Truly, there is no end to the wonder of God's Word! This internal KeyLink, within the 66 chapters
of Isaiah, perfectly mimics the structure of the Bible as a whole, and shows yet again
that indeed, Isaiah is the Wheel within the Wheel, from Aleph to Tav.
There are many more links and KeyLinks between Isaiah 2 and other elements of Spoke 2 but
I just don't have time to list them all right now. There is so much work to
do! Besides, I guess I should leave something for other people to do. If you would like
to contribute to this work, please send me any links you find.
1) If we expand the search to the set {mount*, law, teach/instruct*}
then the link will be found in all seven versions used for comparison in this study.
2)
The verse from Micah is almost a word-for-word
replication of the verse in Isaiah. It is not
geometrically integrated on the Wheel, but seems to exhibit the fact the the Number 2 and the
Number 11 are members of the same reduction class. This concept is explained in
the introductory article of the
Gematria Reference.
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