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This article has been debunked by the author.
Read all about it: The Isaiah-Bible Coincidence Debunked
Spoke 21
Ecclessiastes, John, Jude
I am sought of them that asked not for me; I am found of them that
sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Spoke 21, Cycle 3
(Isaiah 65.1)
But now thus saith the LORD that created thee, O Jacob, and he that
formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by
thy name; thou art mine.
Spoke 21, Cycle 2
(Isaiah 43.1)
To him the porter openeth; and the sheep hear his voice:
and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the
sheep follow him: for they know his voice.
Spoke 21, Cycle 2
(John 10.3f)
Called by Name
The divine integration of Isaiah 65 with the elements of Spoke 21 begins with the the fundamental
Spoke 21 KeyWord  (Shem, Name), which is used in both verses from Isaiah
quoted above. This is discussed in the Isaiah 43 - John articles Called By Name
and The Eternal I AM. In the Book of Isaiah, the phrase
("called by my name") [Verify] appears only in Isaiah 65.1 (quoted above) and this verse found in
Isaiah 43.7:
Even every one that is called by my name: for I have created him
for my glory, I have formed him; yea, I have made him.
Of the eleven occurrences of this phrase in the KJV, seven are found on Spoke 2 in Jeremiah. This is part
of the Shin - Beyt connection based on the relation between the Logos (Word) and the idea of naming. This finds
its origin in Genesis 2 where we find the first occurrence of the Shin KeyWord Shemut (Names) which then
manifests as the Hebrew name of the Second Book, Exodus. Note also that Shin and Beyt are symmetric about
the line of bilateral symmetry dividing the Aleph and the Tav on the Wheel, Beyt being the Second Letter
and Shin being the Second from last.
Shem is perhaps the most significant Shin KeyWord, and many important Shin KeyWords begin
with Shin - Mem, such as Samach (Joy, cf. Psalm 21) and
Shemesh (Sun, cf. Under the Sun).
What Seek Ye?
I am sought of them that asked not for me; I am found of them that
sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Spoke 21, Cycle 3
(Isaiah 65.1)
Then Jesus turned, and saw them following, and saith unto them,
What seek ye? They said unto him, Rabbi, (which is to say, being interpreted,
Master,) where dwellest thou? He saith unto them, Come and see. They came and saw where
he dwelt, and abode with him that day: for it was about the tenth hour.
Spoke 21, Cycle 3
(John 1.38f)
The general principle of first occcurrence applies also
to the first words spoken by Jesus in each of the Gospels. Just as his first statement in Matthew
integrates with the quality of righteousness that
distinguishes it from the other three Gospels, so the
idea of "seeking" sets John apart, and links it to this verse on Spoke 21 of the Inner Wheel of Isaiah.
God used two different Hebrew words that are both translated as "sought" in the verse above:
 (Seek, D'rash, S# H1875). This is the root of Midrash,
meaning an explanation or study.  (Seek, Baqash, S# H1245). This word is a synonym of "ask."
Both of these words end in Shin, rather than beginning with Shin as is characteristic of Shin KeyWords, such
as Sha'al.
Sha'al (Asked)
I am sought of them that asked not for me; I am found of them that
sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Spoke 21, Cycle 3
(Isaiah 65.1)
This uses the Shin KeyWord
 (Sha'al, Ask, S# H7592). God used this word, with two
associated Spoke 21 KeyLinks, in Psalm 21. It naturally integrates with the them of seeking.
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Isa 65: Called by Name