Spoke 4

[gilgal]

Starting off with the number 4. 4 In the Hebrew is Arba. The word for a city is also Arba.


Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

[gilgal]

I don't remember who had posted this but I'm reposting it:

The reference is "face of a man" in ... Numbers 2:10... Ezekiel 1:10
Numbers 11:16 & 25 and Numbers 16:17 & 35 point to Ezekiel 8:11
Numbers 34:8-9 ... Ezekiel 11:10
Numbers 14:28-34... Ezekiel 12:25
Numbers 16:22 & Numbers 27:6 ... Ezekiel 18:4
Numbers 14:13 ... Ezekiel 20:9
Numbers 14:11 & 14:22 ... Ezekiel 20:13
Numbers25:1-3 ... Ezekiel 20:21
Numbers 23:23 ... Ezekiel 21:21
Numbers 32:37-38 ... Ezekiel 25:9
Numbers 21:33 ... Ezekiel 27:6
Numbers 33:55 ... Ezekiel 28:24
Numbers 16:30-33 ... Ezekiel 31:14
Numbers 5:6-8 ... Ezekiel 33:15
Numbers 16:9 & 16:13 ... Ezekiel 34:18
Numbers 13:32 ... Ezekiel 36:13
Numbers 18:9-10 ... Ezekiel 42:13
Numbers 18:7 ... Ezekiel 44:8
Numbers 18:23 ... Ezekiel 44:10
Numbers 3:5-37 & 4:1-33 & 16:8-9 & 18:2 & 18:6 ... Ezekiel 44:11
Numbers 18:3 ... Ezekiel 44:13
Numbers 18:4 & 18:6 ... Ezekiel 44:14
Numbers 18:7 ... Ezekiel 44:15
Numbers 19:13-19 ... Ezekiel 44:26
Numbers 6:9-11 ... Ezekiel 44:27
Numbers 18:20 ... Ezekiel 44:28
Numbers 18:9 & 18:14-15 ... Ezekiel 44:29
Numbers 15:20 & 18:12 ... Ezekiel 44:30
Numbers 16:5 ... Ezekiel 45:4
Numbers 9:2-3 & 28:16-17 ... Ezekiel 45:21
Numbers 28:16-25 ... Ezekiel 45:23
Numbers 28:12-15 ... Ezekiel 45:24
Numbers 28:5-6 ... Ezekiel 46:14
Numbers 28:6 ... Ezekiel 46:15
Numbers 34:6 ... Ezekiel 47:10
Numbers 34:1-13 ... Ezekiel 47:13
Numbers 34:7-9 ... Ezekiel 47:15
Numbers 13:21 ... Ezekiel 47:16
Numbers 34:9 ... Ezekiel 47:17
Numbers 34:10-12 ... Ezekiel 47:18
Numbers 34:3-5 ... Ezekiel 47:19
Numbers 34:6 ... Ezekiel 47:20 & Ezekiel 48:28

There is also a connection in Galatians 3:3-4 to Ezekiel 18:24... (Dalet).

[gilgal]

I want to comment as I go:

Numbers 11:16
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Numbers 11:24
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.

Ezekiel 8:11
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

The number 70 also falls on Spoke 4 ( 4 + 22 + 22 + 22 ).



Ezekiel 8:11
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

2 Chronicles 26:19
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

[gilgal]

Continued...

Numbers 16:17
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

Numbers 16:18
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

Ezekiel 8:11
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

[Richard Amiel McGough]

I want to comment as I go:

The number 70 also falls on Spoke 4 ( 4 + 22 + 22 + 22 ).
Hey Gilgal,

I think that Spoke 4 KeyLink is very strong, and intriguing.

Thanks! :yo:

Richard

[Richard Amiel McGough]

Continued...

Numbers 16:17
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

Numbers 16:18
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

Ezekiel 8:11
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

That too is a genuine KeyLink. Very interesting. Note also that the idea of a "door" figures prominently in the context of both links. Indeed, I wrote an article based on the door in Ezekiel called Behold, A Door (http://www.biblewheel.com/wheel/Spokes/Dalet_BeholdDoor.asp).

Wish I had time to look into it more right now, but I got some work to do.

Richard

[gilgal]

Here are Numbers and Ezekiel:

Looking for the most holy things + meat offering,,sin offering,,trespass offering + place

Numbers 18
1 And the LORD said unto Aaron, Thou and thy sons and thy father\'s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
7 Therefore thou and thy sons with thee shall keep your priest\'s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest\'s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render unto me, shall be most holy for thee and for thy sons.
10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
14 Every thing devoted in Israel shall be thine.
15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto the LORD.
18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
25 And the LORD spake unto Moses, saying,
26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD\'s heave offering to Aaron the priest.
29 Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

Ezekiel 42
1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
4 And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.
5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
17 He measured the north side, five hundred reeds, with the measuring reed round about.
18 He measured the south side, five hundred reeds, with the measuring reed.
19 He turned about to the west side, and measured five hundred reeds with the measuring reed.
20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.