| Cycle 1
| Cycle 2
| Cycle 3 |
|---|
Spoke 1 -  - Aleph |
Book 1: Genesis
First Book of the Law |
Book 23: Isaiah
First Book of the Prophets |
Book 45: Romans
First Book of the NT Epistles |
Common Theme:
Creation KeyWords:
 (Echad, One),
 (Elohim, God)
Creation is one of the greatest themes of Spoke 1,
where the distribution of the creation words bara and ktidzo are maximized ten times above average. |
| Genesis 1.1: In the beginning God created the heaven and the earth. |
Isaiah 45.18: For thus saith the LORD that created the heavens;
God himself that formed the earth and made it; he hath
established it, he created it not in vain, he formed it to be inhabited: I am the LORD;
and there is none else.
|
Romans 1.19f: Because that which may be known of
God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and Godhead; so
that they are without excuse: |
| KJV KeyLink:
The Everlasting God
(Elohim, God)
All versions of the Bible exhibit a strong thematic link based on the concept
of the "everlasting God" on Spoke 1, but
only the KJV and NKJ exhibit a true KeyLink based on this phrase. |
| Genesis 21.33: And Abraham planted a grove in Beersheba, and called there on the name
of the LORD, the everlasting God. |
Isaiah 40.28: Hast thou not known? hast thou not heard, that
the everlasting God, the LORD, the Creator of the ends of the earth,
fainteth not, neither is weary? there is no searching of his understanding. |
Romans 16.25: Now to him that is of power to stablish you according to my gospel,
and the preaching of Jesus Christ, according to the revelation of the mystery,
which was kept secret since the world began, But now is made manifest, and by the
scriptures of the prophets, according to the commandment of the everlasting God,
made known to all nations for the obedience of faith: |
Common Theme:
Abraham - The Father of the Faith
KeyWords:  (Abraham)
 (Av, Father)  (Emunah, Faith) |
| Genesis 17.4: As for me, behold, my covenant is with thee, and thou shalt be
a father of many nations. Neither shall thy name any more be called Abram, but thy name shall
be Abraham; for a father of many nations have I made thee. And I will make thee exceeding
fruitful, and I will make nations of thee, and kings shall come out of thee. |
Isaiah 51.2: Look unto Abraham your father, and unto Sarah that bare you:
for I called him alone, and blessed him, and increased him. For the LORD shall comfort Zion:
he will comfort all her waste places; and he will make her wilderness like Eden, and her
desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and
the voice of melody. |
Romans 4.16: Therefore it is of faith, that it might be by grace;
to the end the promise might be sure to all the seed; not to that only which is of the law,
but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed,
even God, who quickeneth the dead, and calleth those things which be not as though they were. |
| Common Theme: The Righteousness of Faith (Emunah, Faith)
This theme appears in various places in Scripture, but its seed and its flower
are found on Spoke 1. |
| Genesis 15.6: And he believed in the LORD; and he counted it to him for righteousness.
|
Isaiah 28.16: Therefore thus saith the Lord GOD, Behold, I lay in Zion for
a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that
believeth shall not make haste.
|
Romans 4.1: What shall we say then that Abraham our father, as pertaining to the flesh,
hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
|
| Common Theme: The Election of Grace
The Sovereignty of God means that He is absolutely free to accomplish His Will. This
integrates with the grammatical function of Aleph,
which, when prefixed to a word,
signifies the idea of I WILL. |
| Genesis 12.1: Now the LORD had said unto Abram, Get thee
out of thy country, and from thy kindred, and from thy father’s house, unto a land that
I will shew thee: And I will make of thee a great nation,
and I will bless thee, and make thy
name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be blessed.
|
Isaiah 41.8: But thou, Israel, art my servant, Jacob whom I have chosen,
the seed of Abraham my friend. Thou whom I have taken from the ends of the earth,
and called thee
from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee,
and not cast thee away.
|
Romans 9.14: What shall we say then? Is there unrighteousness with God?
God forbid. For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
|
| | Common Theme:
The Pot and the Potter
The is another example of the Sovereignty of God |
| Isaiah 45.9: Woe unto him that striveth with his Maker!
Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it,
What makest thou? or thy work, He hath no hands? Woe unto him that saith unto his father, What
begettest thou? or to the woman, What hast thou brought forth?
|
Romans 9.20: Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter
power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
|
| Theme: Creation of Israel | KeyLink:
Israel shall be saved |
| Genesis 32.27: And he said unto him, What is thy name?
And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel:
for as a prince hast thou power with God and with men, and hast prevailed. |
Isaiah 45.17: But Israel shall be saved in the LORD with an everlasting
salvation: ye shall not be ashamed nor confounded world without end.
|
Romans 11.26: And so all Israel shall be saved: as it is written,
There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| | Common Theme: The Sovereignty of God
|
| |
Isaiah 45.9: |
Romans 9.20: |
Spoke 2 -  - Beyt |
| Book 2: Exodus |
Book 24: Jeremiah |
Book 46: I Corinthians |
Common Theme:
Division
KeyWords:  (Badal, Divide),  (Beyn, Between) |
Exodus 14.15: But lift thou up thy rod, and stretch
out thine hand over the sea, and divide
it: and the children of Israel shall go on dry ground through the midst of the sea.
vs. 8.22 And I will sever in that day the land of Goshen, in which my people dwell, that no
swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
And I will put a division between my people and thy people.
|
Jeremiah 31.35: Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the
stars for a light by night, which divideth the sea when the waves thereof roar;
The LORD of hosts is his name: |
I Corinthians 1.10: Now I beseech you, brethren, by the name of our Lord Jesus Christ, that
ye all speak the same thing, and that there be no divisions among you; but that
ye be perfectly joined together in the same mind and in the same judgment. ...
Is Christ divided? was Paul crucified for you?
or were ye baptized in the name of Paul?
vs. 3.3: For ye are yet carnal: for whereas there is among you envying, and strife, and
divisions, are ye not carnal, and walk as men? For while one saith,
I am of Paul; and another, I am of Apollos; are ye not carnal?
|
| Common Theme: The Word of Prophecy
The Word is the essence of the Second Letter - Beyt - as revealed in the
the Logos Holograph (Hebrews 4.12).
It is the divine title of the Second Person of the Godhead. The distribution of both
Word and
Prophecy are significantly maximized on Spoke 2. |
| Exodus . :
|
Jeremiah .: |
I Corinthians .:
|
| Common Theme: The Rod The Rod is an image of the Second Geometric
construct - the Dividing Line. It is seen in Inner Cycles > Psalm 2 and Inner Wheel > Revelation 2
and is the basis of the Sword in the Second Seal. Ultimately, it is the symbol of the Word, the name
of the Second Person of the Trinity. |
| Exodus 4.2: And the LORD said unto him, What is that in thine hand? And he said,
A rod. |
Jeremiah 1.11: Moreover the word of the LORD came unto me, saying, Jeremiah, what seest
thou? And I said, I see a rod of an almond tree. Then said the LORD unto me,
Thou hast well seen: for I will hasten my word to perform it. |
I Corinthians 4.21: What will ye? shall I come unto you with a rod,
or in love, and in the spirit of meekness?
|
Theme:
Son of God
KeyWord:  (Benni, My Son) |
Common Theme: Glory in the Lord
KeyWord:  The prefix Beyt signifies the preposition in.
|
Exodus 4.22: And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son,
even my firstborn: And I say unto thee, Let my son go, that he may serve me:
and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
This is the first verse that speaks of God's Son. It links to
Inner Cycle > Psalm 2.
|
Jeremiah 9.23: Thus saith the LORD, Let not the wise man glory in his wisdom,
neither let the mighty man glory in his might,
let not the rich man glory in his riches:
But let him that glorieth glory in this, that he understandeth and knoweth me, that
I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for
in these things I delight, saith the LORD |
I Corinthians 1.27: For ye see your calling, brethren, how that not many
wise men after the flesh, not many mighty, not many noble, are called:
But God hath chosen the foolish things of the world to confound
the wise; and God hath chosen the weak things of the world to confound the things which
are mighty;
And base things of the world, and things which are despised, hath God chosen, yea, and things which
are not, to bring to nought things that are: That no flesh should glory in his presence. But of him
are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification,
and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.
|
| Common Theme: Division of the Waters - Passing through the Red Sea |
| Exodus 14.16: But lift thou up thy rod, and stretch out thine hand over the sea,
and divide it: and the children of Israel shall go on dry ground through the midst of the sea. |
|
I Corinthians 10.1: Moreover, brethren, I would not that ye should be ignorant, how that
all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea; |
| Common Theme: Sacrifice of the Passover Lamb |
| Exodus 12.27 : It is the sacrifice of the LORD'S passover, who passed over the houses of
the children of Israel in Egypt |
|
I Corinthians 5.7: For even Christ our passover is sacrificed for us: |
| Theme: The Land of Egypt
Distribution of "Land of Egypt" is maximized in these two books. Note the common
theme of stiffnecked refusal to hearken to the Lord and the violation of the Second Commandment. | |
| Exodus 32.8: They have turned aside quickly out of the way which
I commanded them: they have made them a molten calf, and have worshipped it,
and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up
out of the land of Egypt. And the LORD said unto Moses, I have seen this people, and,
behold, it is a stiffnecked people:
|
Jeremiah 7.25: Since the day that your fathers came forth out of the land of Egypt unto this
day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Yet they hearkened not unto me, nor inclined their ear, but hardened their neck:
they did worse than their fathers.
|
|
| Theme: The Earth is the Lord's |
| Exodus 9.29: And Moses said unto him, As soon as I am gone out of the city,
I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any
more hail; that thou mayest know how that the earth is the LORD'S.
|
Jeremiah (Book 24) does not link to this theme, but its corresponding Psalm does:
Psalm 24:The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.
|
I Corinthians 10.25: Whatsoever is sold in the shambles, that eat, asking no
question for conscience sake: For the earth is the Lord's, and the fulness thereof.
|
Spoke 3 -  - Gimel |
| Book 3: Leviticus |
Book 25: Lamentations |
Book 47: II Corinthians |
| Theme: Holy Fire |
Common Theme:
The Comforter
This is a dual image of the absence/presence
of God the Holy Spirit, the Comforter. |
| Leviticus: |
Lamentations 1.9: Her filthiness is in her skirts; she remembereth not her last end;
therefore she came down wonderfully: she had no comforter. O LORD,
behold my affliction: for the enemy hath magnified himself.
vs. 1.16 For these things I weep; mine eye, mine eye runneth down with water, because
the comforter that should relieve my soul is far from me: my children are desolate, because the
enemy prevailed. Zion spreadeth forth her hands, and there is none to comfort her:
the LORD hath commanded concerning Jacob, that his adversaries should be round about him:
Jerusalem is as a menstruous woman among them.
|
II Corinthians 1.3: Blessed be God, even the Father of our Lord Jesus Christ, the Father of
mercies, and the God of all comfort; Who comforteth us in all our
tribulation, that we may be able to comfort them which are in any trouble,
by the comfort wherewith we ourselves are comforted of God.
|
Common Theme: Nakedness
KeyWord:  (Galah, Uncover),
 (Gumnos, Naked)
This theme ultimately descends from the character of the Holy Spirit who reveals all truth. It
originates in Inner Cycles > Genesis 3
with the eating of the forbidden fruit and consequent fall of Adam and Eve. |
| Leviticus 18.7f: None of you shall approach to any that is near of kin to him,
to uncover their nakedness: I am the LORD. The nakedness of thy father,
or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou
shalt not uncover her nakedness ... continued for the rest of the chapter.
|
Lamentations 1.8: Jerusalem hath grievously sinned; therefore she is removed: all
that honoured her despise her, because they have seen her nakedness: yea, she sigheth,
and turneth backward. Her filthiness is in her skirts; she remembereth not her last end;
therefore she came down wonderfully: she had no comforter. |
II Corinthians 5.1f:For in this
we groan, earnestly desiring to be clothed upon with our house which is from heaven:
If so be that being clothed we shall not be found naked. For we that are in this
tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon,
that mortality might be swallowed up of life. |
Theme: Dietary Laws
Leviticus |
|
|
Spoke 4 -  - Dalet |
| Book 4: Numbers |
Book 26: Ezekiel |
Book 48: Galations |
KeyLink: Each Day for a Year
This KeyLink integrates
with the theme of the Fourth Day of Creation. |
Theme: 430 Years |
| Numbers 14.33: And your children shall wander in the wilderness forty years,
and bear your whoredoms, until your carcases be wasted in the wilderness. After the number of
the days in which ye searched the land, even forty days, each day for a year,
shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. |
Ezekiel : For I have laid upon thee the years of their iniquity, according
to the number of the days, three hundred and ninety days: so shalt thou bear the
iniquity of the house of Israel. And when thou hast accomplished them, lie again on
thy right side, and thou shalt bear the iniquity of the house of Judah forty days:
I have appointed thee each day for a year. |
Galatians 3.17: And this I say, that the covenant, that was confirmed before of
God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that
it should make the promise of none effect. [This links to the 430 years in Ezekiel 9 (in the panel
to the right). It forms the basis of an extremely strong Biblical witness to the truth of Gematria, as
explained in the article Gematria and Scripture.] |
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