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Read all about it: The Isaiah-Bible Coincidence Debunked
Spoke 17
John 17  High Priestly Prayer
I pray for them: I pray not for the world, but for them which thou
hast given me; for they are thine.
John 17
The fundamental Pey Keyword  (Palal, Pray, S# H6419) is
probably from the root  (Niphal, Fall) from the idea of falling on one's face in prayer to God
(cf. Genesis 17).
This KeyWord integrates with the great theme of John 17. The verb Palal is the root of the noun
Tiphlah (Prayer, S# H8605).
All of this integrates perfectly with the literal meaning of
Pey as Mouth (cf. Pey Alphabetic Verses). Indeed, prayer and
praise are the two most exalted uses of the Pey (Mouth). This is the basis of a powerful Spoke 17 KeyLink
found in the Inner Cycle of Psalms (see Hear my prayer, O Lord).
Here then is the full prayer of John 17:
1 These words spake Jesus, and lifted up his eyes to heaven, and said,
Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life
to as many as thou hast given him.
3 And this is life eternal, that they might
know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified
thee on the earth: I have finished the work which thou gavest me to do.
5 And
now, O Father, glorify thou me with thine own self with the glory which I
had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of
the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and
have known surely that I came out from thee, and they have believed
that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to
thee. Holy Father, keep through thine own name those whom thou hast given me,
that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest
me I have kept, and none of them is lost, but the son of perdition; that the scripture might
be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have
my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they
are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but
that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe
on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may
be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one,
even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that
the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I
am; that they may behold my glory, which thou hast given me: for thou lovedst me
before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have
known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith
thou hast loved me may be in them, and I in them.
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